Climate change, the energy crisis, nuclear proliferation—many of the most urgent problems of the twenty-first century require scientific solutions, yet America is paying less and less attention to scientists. For every five hours of cable news, less than one minute is devoted to science, and the number of newspapers with science sections has shrunk from ninety-five to thirty-th...(展开全部)

简介：我们要擦肩而过啦笨蛋

让·波德里亚。法国后现代思想大师，当代资本主义社会的深刻剖析者与有力批判者。代表作有：《物体系》、《生产之镜》、《象征交换与死亡》、《拟象与仿真》等。

In this, his most accessible and evocative book, France's leading philosopher of postmodernism takes to the freeways in a collection of traveler's tales from the land of hyperreality.

作者簡介 麥可．曼德爾邦（Michael Mandelbaum） 曼德爾邦是約翰霍普金斯大學高級國際研究學院教授，也曾任教於哈佛大學、哥倫比亞大學，專攻美國外交政策。他擔任華盛頓近東政策研究所顧問，該所贊助中東政策研究和相關議題的公共討論。曼德爾邦畢業於耶魯大學，獲劍橋 大學國王學院碩士，並在哈佛大學完成博士學位。他著有十六本書，包括《征服世界的觀念》（The Ideas That Conquered the World）、《節約的超級強權》（The Frugal Superpower），以及與湯瑪斯．佛里曼合著的《我們曾經輝煌：美國在新世界生存的關鍵》（That Used To Be Us）。 譯者簡介 林添貴 國立台灣大學畢業，歷任企業高階主管及新聞媒體資深編輯人。

Are we living in a post-truth world, where “alternative facts” replace actual facts and feelings have more weight than evidence? How did we get here? In this volume in the MIT Press Essential Knowledge series, Lee McIntyre traces the development of the post-truth phenomenon from science denial through the rise of “fake news,” from our psychological blind spots to the public’s r...(展开全部)

Post-Cinematic Affect is about what it feels like to live in the affluent West in the early 21st century. Specifically, it explores the structure of feeling that is emerging today in tandem with new digital technologies, together with economic globalization and the financialization of more and more human activities. The 20th century was the age of film and television; these dom...(展开全部)

Are we living in a post-truth world, where “alternative facts” replace actual facts and feelings have more weight than evidence? How did we get here? In this volume in the MIT Press Essential Knowledge series, Lee McIntyre traces the development of the post-truth phenomenon from science denial through the rise of “fake news,” from our psychological blind spots to the public’s r...(展开全部)

随着全球资本主义势不可挡的扩张，二十世纪欧洲哲学家们所谈论的无家可归状态——海德格尔宣称这已成为“世界的命运”——其后果注定会变得越发病态。但与其幻想着对家园的一种不可能的回归，许煜指出，如今思考必须从无家可归的状态出发。 许煜吸收了吉尔贝·西蒙东、雅克·德里达、贝尔纳·斯蒂格勒和扬·帕托契卡的哲学思考以及西田几多郎、西谷启治、牟宗三等人的思想，以构想一种后欧洲思考的哲学计划。如果亚洲与欧洲要设计出对抗资本主义、技术以及行星化的新模式，那么这既不是通过中和差异也并非回归传统，而是以东西方思想间的个体化来实现。 With the unstoppable advance of global capitalism, the Heimatlosigkeit (homelessness) which twentieth-century European phi...(展开全部)